A curious experience I have from time to time is when discussing some sort of sin or other moral error, when I identify the lesser good aimed at, I’m told that I’m very charitable. This confuses me somewhat because my goal is not to be charitable, but merely to be accurate.
All sin is the seeking after of some lesser good in place of a higher good. The clearest and easiest example is idolatry—this is worshiping some created good as if it were the Creator. But that means that the idolater is seeking God in a creature. It’s not particularly charitable to note this; it’s simply accurate.
To take a slightly less obvious example, when a person is wrathful—i.e. indulging in excessive anger—they are placing the rectification of some wrong above the good of the injured party and the culprit. In true justice, a wrong done is rectified and a balance restored between aggressor and victim, so that they can return to their proper relationship of friends. When one is wrathful one seeks only to redress the wrong done to the victim, but not to restore the relationship between creatures. By giving an infinite weight to the good of which the victim was deprived, the wrathful person is never satisfied at the restitution and therefore ignores the greater good (once proper restitution has been made) of restoration of the proper relationship between sinner and victim. But saying that the wrathful person goes wrong by over-valuing the victim (or the good of which the victim was deprived which constitutes the injury to the victim) is not—in any way that I can see, at least—being charitable to the wrathful person. It’s just being accurate.
I suppose it’s possible that this is taken for charity because commonly people ascribe sin to the desire to do evil, but this is not actually possible. It’s simply a point of metaphysics that the will can only move towards some good, though it can move toward a lessor good in place of a greater good. As such, whenever a person goes wrong, you know with iron certainty that they were seeking some good, however minor. This doesn’t lessen their sin since it’s inherent in their sin being sin that they are seeking some (lesser) good.
Perhaps people think I mean that the one whose sin I’m explaining must therefore have sinned by accident, or been misled through no fault of their own? That certainly does not follow; we know from the fact that sin is voluntary that one can knowingly choose a lesser good over a greater good.
Oh well. Perhaps some day I’ll understand this.