When Mary Met Sue

At his inimitable blog, author John C. Wright has an interesting blog post (which is mostly a quote of one of his readers’ comments) about what makes a Mary Sue. The key insight is that the defining characteristic of a Mary Sue is not that she is super-awesome. It’s that she’s super-awesome but we’re supposed to treat her as a young, innocent ingenue:

Rey is great at everything she does. The reasoning behind that may be justified…but that is not the issue.

The issue is that Abrams clearly expects us to think of her as a sort of female Luke Skywalker. Except Luke was nothing like that! We are asked to accept that she is a natural born pilot, better mechanic than Han Solo, better natural Jedi than Luke was at the same point of his training, and a natural swordsman…but we’re ALSO supposed to think of her as a plucky orphan farmgirl.

I think that’s right. A 35 year old queen who is beautiful, intelligent, a skilled warrior and a crafty statesman wouldn’t be a Mary Sue if she’s presented as someone with a past who’s used her 35 years to good effect—if she’s someone who’s already been on the hero’s journey and come out of it having learned some lessons. The real problem comes in when she’s all of those things and only 16 years old.

The commentor which Mr. Wright is quoting calls it fundamental dishonesty, and while I think that he’s right, I’d prefer to call it a fundamental contradiction in the character. What really makes Mary a Mary Sue is when she’s got all of the benefits of experience without having any of the experience. I think that it really comes down to sympathy.

Growing up is rough so (sane) human beings have sympathy for people who are still doing it. We are willing to tolerate all sorts of mistakes in those who are young and inexperienced which we will never tolerate in the old and experienced. (This is why it’s so important to not waste one’s youth and to learn how to be competent while people will still be forgiving of your mistakes.) The upshot is that young protagonists are much easier to write—the audience will naturally be sympathetic with them. The author’s mistakes will get much of the forgiveness that the character gets since the author’s mistakes often are also the characters’ mistakes.

The other thing is that this makes character development a snap. Children don’t know anything and make (nearly) all the mistakes one can make, so giving them something to improve about is trivial. Because of the instinctual forgiveness given to children, they don’t cease to be sympathetic merely because they start out awful, either.

This creates a temptation on the part of the author to make his character younger than he should be because it’s easier to write. A competent adult is much harder to make sympathetic, especially if he has a character arc. It’s easy enough to give him a character arc if you make him start off as a bastard who deserves to be shot. (This is the reason why the Loveable Rogue™ is to popular, by the way—just be careful to say that he’s a rogue rather than show it or the sympathy goes away. Show don’t tell does not apply to flaws in characters you want the reader to like!)

What’s really hard is writing a competent adult with a character arc who starts off as a decent human being. The reason this is much harder, of course, is that the writer has to be better than minimally decent. Because one can’t give what one doesn’t have, one can’t fake wisdom. And the character arcs of decent adults are all about growing in wisdom. A child has the (easy from an adult’s perspective) task of becoming a minimally competent adult. A minimally competent adult has the task of becoming a wise old mentor. Children generally succeed; adults often fail. For that reason, nearly anyone can write a coming-of-age story. It takes a real man to write a story about someone who already came of age.

A Mary Sue is the attempt to have it both ways—to write a coming-of-age story about a competent adult.

Outraged Detectives

I’ve been watching the British detective show Death in Paradise. It’s about a British detective who is assigned for a few years to the fiction Caribbean island, Sante Marie. It’s a great premise in that it involves beautiful people with beautiful accents investigating murders in beautiful places, so there’s very little to not like.

Due to the difficulties of the shooting schedule (the actors have to live in Guadalupe for 6 months out of the year), they’re currently on their third detective. It’s made for an interesting study in character since the setting and formula (and many of the supporting characters) are the same.

So far my favorite detective has been the third, Jack Mooney, who’s an Irishman. Granted, I’m something of a sucker for anyone who will talk about God sincerely, but somewhat apart from that he had a very friendly, jovial style. The first detective was serious but detached. The second was bumbling and clueless and solved mysteries largely as an intellectual exercise. The third started off as more grounded. He was a widower with a teenage daughter whose faith in God let him weather all storms.

But unfortunately TV writers—who are mostly miserable wretches, from what I gather—can’t really write happy characters. The effort at pretending to be healthy is too much for them, I suppose. Anyway, they shipped his daughter off to university and gave him angst over it. Worse, they’ve significantly toned down his joviality. And what’s really disappointing me is that they’ve starting having him scold the murderers.

Outraged detectives are fairly common, but I’ve never seen an instance of it which didn’t strike me as a mistake. I think that it originates in the idea of trying to write realistic characters, but it’s doing so about the wrong thing.

Consulting detectives—whether independent or technically on the police force—are extremely unrealistic. Murders which are caught are almost never clever, either in their commission or afterwards. For all we know there are brilliant murders carried out that are never detected, but they are never detected. Murder mysteries as a genre invents a combination of the two which simply doesn’t happen, and moreover makes it common enough for someone to specialize in it. This is fundamentally unrealistic.

The other thing is the real-life context: people read murder mysteries for fun. The main detective being outraged at the murderer—without whom the reader would not have had several hundred pages of fun—is simply not pleasant. It’s effectively scolding the reader for enjoying the book. Or in the example I started with, for having enjoyed watching the TV episode. Now, there are all types of people in this world. There are people who pay others to insult them while they do calisthenics; I assume that there are people who want to be lectured about how they shouldn’t have enjoyed the book they just read. That said, I think the world would be a better place if this were an under-served market.

Whether Magic Should Have Rules

I came across an interesting series of tweets recently about whether Magic should have rules (within fantasy fiction):

In case it goes away, Andrew said:

To explain the mechanism is bad. To explain the rules for the magician can be good.

Andrew is right, though only in the case where the magician is either one of the protagonists or antagonists. If the magicians are all omniscient mentors or the long-dead creators of artifacts, then there is no need to create rules for their magic.

Long-dead artificers are constrained not by rules but by causality. They did what they did and not what they didn’t and they aren’t doing anything any more. Further, their actions were based on their own time and not the present so the author is free to have them create the artifacts with any combination of powers and limitations the author wants. In essence, rules aren’t necessary for the magic because rules are already present for time.

With respect to omniscient mentor wizards, there is no need for rules because the mentor is not necessarily ignorant of the plot. Not that he’s breaking the fourth wall but rather his omniscience, wisdom, and benevolence means that he will often refrain from doing what he is capable of doing for reasons of his own. Such characters aren’t really part of the plot so much as intermediate authors. Analogous to how God gives us the power of secondary causation, the omniscient mentor is a sort of secondary author to the story. Characters need limits, but authors do not.

Authors only need wisdom.

Punk Rock Can Be Quite Tame

Over at Amatopia, Alex has a post about Geek Conformity. The main subject is a former drummer of the band Nirvana who left to join the army. When asked why he left, he explained that punk rock was too stifling. About this, Alex says:

But his comments–“strict rules for practicing the right kind of individualism”–perfectly encapsulate the contempt I feel for a lot of so-called scenes involving “free thinkers.”

And this is something I find interesting. I grew up with music from my parents’ generation, not my own. The Beatles, Simon & Garfunkel, Peter, Paul, & Mary—that’s what I listened to while I was growing up in the 1980s. The closest I came to anything contemporary was borrowing my father’s Billy Joel’s Greatest Hits CD. Punk Rock was something very foreign to me that moreover seemed dangerous.

Then as an adult, I actually listened to some. (Note: I’m enough enough of an expert to tell the various genres of people in death-inspired makeup apart. If this is Emo or some other genre I don’t know the difference between and regarded as equally dangerous in my youth, please forgive me.) And I found that it wasn’t actually very different.

Granted, there’s what for simplicity I’ll call “shout rock”, which tends to be very fast and might as well not have lyrics because one can’t tell what any of them are, but amongst the supposedly dangerous stuff where the singers actually sing, well, it turns out to be a bit underwhelming in its satanic majesty.

Readers of this blog might have seen me mention that song before, because it was the opening theme to Friday Night Live’s performances. Anyway, this is hardly scary. In fact, it sounds somewhat reminiscent of The Beatles. Compare it to Hard Day’s Night:

I’m not saying that you’re going to mistake the one song for the other, but if it turned out that Friday I’m In Love was inspired by Hard Day’s Night—or even was intended as a tribute to it—it would hardly be surprising.

There’s another song by The Cure which I discovered I like:

It’s a nice song. Granted, the lead singer is gotten up to look a bit like Pinhead from Hellrazer, but it’s basically a breathy love song. The music itself sounds a bit unfamiliar because of its heavy use of synthesizer, but as this acoustic cover shows, you can easily substitute a wind instrument and it sounds similar:

At the end of the day, it looks strange, but it isn’t actually that strange. And that makes sense when one remembers the context: punk music is a performance. It was also a product, but that just means that it was a performance intended for a large audience.

Now, the thing about performances is that in order to be successful they must be intelligible to the audience. I know that it’s popular for artists to say that they make their art for themselves but that’s (about 99%) nonsense. If they did that, they wouldn’t perform it. And the thing about audiences is that they don’t vary that much in what they find intelligible. They do vary—hence the existence of shout rock and jazzy noise (I don’t know the technical term for the genre of jazz in which the musicians, all heavily under the influence of mind-altering drugs, play random notes for interminable lengths of time with traditional jazz instruments)—but the further outside of common experience one goes, the vastly more one limits the potential size of one’s audience.

Anyone who wants to make a living off of their performances requires either an impressively rich audience or a fairly large one and the former is much harder to come by than the latter. The consequence is that the performer—if he wants to be different—must clever disguise what the audience is familiar with as something that it isn’t. Those who wish to be popular may only ever use novelty as a spice, never as a main course.

All the same, it’s tempting to thing that Rob Parvonian is right: “Punk Music’s such a joke, it’s really just baroque.”

The Best Defense Can Be Recognizing What’s Not A Threat

A few days ago, I was stung by a yellow jacket. (If you’re not from the north-eastern United States, they’re a type of wasp.) I was mowing the lawn in a section where I had let the grass grow a little too long and so didn’t notice their burrow. They felt threatened by my presence and so one stung me.

It was quite painful, and has been for a few days since, but ultimately, that’s not too important. I can simply avoid the nest. But my children play in my back yard and young children can’t be expected to remember where the yellow jacket nest is. So, shortly, the yellow jackets are going to die.

There’s an interesting lesson here—neither I nor my children would normally bother with the nest at all, except that they consider us a threat. By playing it safe—in the sense of not taking chances on what’s a danger and what isn’t—they’re actually playing it dangerous. Because when my children’s safety is on the line, I’ve got some very powerful tools to ensure that not a single one of the things survives to sting my children. And unlike them, I can make sure that they’re completely gone.

There’s a lesson in there, when it comes to dealing with potential threats. In a sense it’s related to Ed Latimore‘s dictum:

Never make enemies for free.

But the general rule is fairly simple. If you’re not sure that somebody is an enemy, be sure that you can beat them before you guarantee that they’re an enemy.

Actually, there’s an additional aspect to that rule. Before you make somebody an enemy make sure that you can beat them and their friends. In this case, the yellow jackets don’t stand a chance against my friends Amazon and the Sawyer company, who will provide me with this rather potent insect poison to pour into their nest:

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(There are a lot of alternatives; I’m actually trying permethrin out for the first time. Something I’ve done before which is cheap and effective is to pour 91% isopropyl rubbing alcohol into the nest. Note: when doing this, keep your eyes open and be ready to run quickly when they notice who is disturbing them. If you’re dealing with hornets—who I’ve heard will pursue people long distances—dress appropriately and have an escape plan to indoors you can get to quickly. In that case, though, you should probably invest in a more special-purpose wasp killer than can be deployed from 20+ feet away. And as always, since this is the internet: don’t do anything yourself and instead hire a professional to do it for you. Including hiring the professional. Hire a professional hirer to hire the professional.)

It’s Not Easy Watching Movies Any More

If one pays attention to how movies are made, it’s hard not to notice that they’d probably be more virtuous enterprises if they were written, directed, performed, etc. by prison inmates. I’m not even really referring to what Rob Kroese described in this tweet:

(If it ever gets deleted, he said, “Nice to see celebrities taking time off from raping each other to condemn prayer”.)

That doesn’t help, of course, but ultimately that concerns the personal virtue of the people involved, which is between them and God. As Chesterton said in a different context, “for [their] god or dream or devil they will answer not to me”.

What really bothers me is the degree to which Hollywood wants to sell evil as good. It’s not a single-minded occupation; they also want to make money, to be praised, and the fulfillment of several other self-interests. But the problem is that there’s a certain amount of trust involved in listening to someone’s story, and people who actively mean you harm are hard to trust.

Part of how I work around this is that I rarely watch new movies and—when I watch movies—tend to re-watch movies I already know are good. But even that is getting harder. Part of it is becoming aware of how long Hollywood has desired to destroy the concepts of decency and goodness in those who watch their movies. Merely watching old movies isn’t safe. Part of it is that it’s easy to become paranoid; to borrow an analogy, when 23 out of 24 M&Ms in the bowl are poisoned, one begins to wonder about one’s skill at picking out the good ones.

The thing is: fear is not a good master. Paranoia is rational, in a certain sort of very limited sense, but it’s not healthy. I suspect that the right way forward is to emphasize how not everyone in Hollywood is actively attempting to be evil, and good can slip through the cracks. The devil is not well organized. He can’t be, since evil is the privation of good and order is good. Or, as Saint Paul said, “where in abounds, grace abounds much more.”