A Michaelmas Book Sale

My friend and publisher, Russell Newquist, is having a Michaelmas sale this weekend on his books since they feature a modern day paladin who fights with the sword of Saint Michael (the archangel). If you’re in the mood for Catholic action-horror (Amazon calls it “Christian fantasy”) check out:

“Jim Butcher’s Harry Dresden collides with Larry Correia’s Monster Hunter
International in this supernatural thriller that goes straight to Hell!”

Also, the sequel:

“There’s a dragon in the church.”

I have to confess that these are still on my shelf waiting to be read, but I have read Russell’s short story Who’s Afraid of the Dark? (which is about a character who appears in War Demons and Vigil) and it was very good. So if you’re not busy writing murder mysteries and have time to read other people’s work, I strongly recommend checking them out.

This weekend the sale prices for War Demons are:
Ebook: $0.99
Paperback: $9.99
Hardcover: $19.99

The sale prices for Vigil are:
Ebook: $0.99
Paperback: $4.99

Science Fiction vs. Fantasy

On a twitter thread, I proposed the idea that the main distinction between Science Fiction and fantasy is whether people prefer spandex uniforms or robes:

I did mean this in a tongue-in-cheek way. Obviously the only difference between Science Fiction and Fantasy is not the wardrobe. It is curiously harder to define than one would first suspect, though.

Before proceeding, I’d like to make a note that genres are not, or at least are not best considered as, normative things which dictate which books should be. Rather, they are descriptions of books for the sake of potential readers. The purpose of a genre is “if you like books that have X in it, you might like this book”. (The normative aspect comes primarily from the idea of not deceiving readers, but that runs into problems.)

Science Fiction is often described as extrapolating the present. The problem is that this is simply not true in almost all cases. It is very rare for Science Fiction to include only technology which is known to be workable within the laws of nature which we currently know. This is doable, and from what I’ve heard The Martian does an excellent job of this. At least by reputation, the only thing it projects into the future which is not presently known to be possible is funding. This is highly atypical, though.

The most obvious example is faster-than-light travel. This utterly breaks the laws of nature as we know them. Any Science Fiction story with faster-than-light travel is as realistic a projection of the future as is one in which people discover magic and the typical mode of transportation is flying unicorns.

I have seen attempts to characterize science fiction based on quantitative measures of how much of the science is fictional. This fails in general because fantasy typically requires only the addition of one extra energy field (a “mana” field, if you will) to presently known physics. And except for stories in which time travel is possible, the addition of a mana field is far more compatible with what we know of the laws of nature than faster-than-light travel is.

Now, one possibility (which I dislike) is that Science Fiction is inherently atheistic fantasy. This take, which I am not committed to, is that Science Fiction is fantasy without the numinous. Probably an alternative is Science Fiction is fantasy where there is no limit to the power which any random human being can acquire.

What I think might be the better distinction between Science Fiction and Fantasy is that Science Fiction is fantasy in which the author can convince the reader that the story is plausibly a possible future of the present. What matters is not whether, on strict examination, the possible future is actually possible. What matters is whether the reader doesn’t notice. And for a great many readers of Science Fiction, I suspect that they don’t want to notice.

In many ways, the work of a Science Fiction writer might be like that of an illusionist: to fool someone who wants to be fooled.

This puts Star Wars in a very curious place, I should note, since Star Wars is very explicitly not a possible future. But Star Wars has always been very dubiously Science Fiction. Yes, people who like Science Fiction often like Star Wars, but this doesn’t really run the other way. People who like Star Wars are not not highly likely to like other(?) science fiction. I personally know plenty of people who like space wizards with fire swords who do not, as a rule, read Science Fiction.

Anyway, even this is a tentative distinction between the two genres. It’s not an easy thing to get a handle on because it’s impossible to know hundreds of thousands of readers to identify the commonalities between their preferences. Even the classification of books into genres by publishers and books stores are only guesses as to what will get people to buy books, made by fallible people.

A Traitor To Dreams

Alex over at Amatopia has just published his first novel, A Traitor To Dreams:

I had the pleasure of reading a draft of the novel. It’s not necessarily easy to characterize; in a way it’s a coming of age story for someone who is also coming to terms with how she should have grown up a long time ago. It blends into this a beautiful and interesting setting and memorable characters.

Check out the book, but to make it easier, here’s the back cover text:

Ideomatic, Inc. has perfected humanity. Their Dream Trashcan can create the ideal you.

Elpida Kallistos has everything she wants . . . almost. There is one unfulfilled dream, one desire standing between her and happiness. Enter the Dream Trashcan from Ideomatic, Inc., guaranteed to eliminate unwanted desires while you sleep. All it takes is the click of a button and the desire is gone, permanently.

And it works! But when Elpida has second thoughts and opens up her Dream Trashcan, she finds more inside than circuitry and wires. She finds a whole other world . . . the Dreamscape, a realm where angelic, winged beings called Stewards hunt down desires made flesh. But her presence makes the Dreamscape unstable, and Ideomatic will do anything to get her out.

Chased by Ideomatic’s minions, Elpida must discover her Steward’s true identity, learn the secrets of the Dream Trashcan, and unravel Ideomatic’s plans . . . before she’s devoured by her own desires.

Elpida’s journey through the Dreamscape begins as The Matrix meets Alice in Wonderland as fantasy and reality collide in A Traitor to Dreams.

Whether Magic Should Have Rules

I came across an interesting series of tweets recently about whether Magic should have rules (within fantasy fiction):

In case it goes away, Andrew said:

To explain the mechanism is bad. To explain the rules for the magician can be good.

Andrew is right, though only in the case where the magician is either one of the protagonists or antagonists. If the magicians are all omniscient mentors or the long-dead creators of artifacts, then there is no need to create rules for their magic.

Long-dead artificers are constrained not by rules but by causality. They did what they did and not what they didn’t and they aren’t doing anything any more. Further, their actions were based on their own time and not the present so the author is free to have them create the artifacts with any combination of powers and limitations the author wants. In essence, rules aren’t necessary for the magic because rules are already present for time.

With respect to omniscient mentor wizards, there is no need for rules because the mentor is not necessarily ignorant of the plot. Not that he’s breaking the fourth wall but rather his omniscience, wisdom, and benevolence means that he will often refrain from doing what he is capable of doing for reasons of his own. Such characters aren’t really part of the plot so much as intermediate authors. Analogous to how God gives us the power of secondary causation, the omniscient mentor is a sort of secondary author to the story. Characters need limits, but authors do not.

Authors only need wisdom.