The Danger of Finding Your Meaning in Another Human Being

In this video I talk about the danger of finding one’s meaning in another human being.

(It has been pointed out, correctly, that this would constitute idolatry, but it’s a specific kind of idolatry which is somewhat easier to fall into because it doesn’t involve casting gold jewelry into statues, and bears some specific investigation.)

Why Christianity is Not a Cuckold Religion

This video is a response to Jonathan Pageau’s very interesting video in which he looked at the question of whether Christianity is a Cuckold religion. If you want to watch it first, that video is here:

His video is very interesting, but somewhat surprisingly he doesn’t look at the symbolism of what cuckolding is. So in my video I look at the cuckoo, then at human cuckolding, and then show how these are unlike Christianity.

Asking Garrett Hartle About Superdwarf Reticulated Pythons

In this video I have the privilege of having Garrett Hartle, founder and owner of Reach Out reptiles, and main figure of the Reach Out Reptiles YouTube channel, over as a guest to talk about superdwarf reticulated pythons. He brought some of his snakes over with him and I got a chance to hold one while we talked. If you’re interested in snakes, it’s a really fascinating conversation. Garrett is always interesting, and the snakes provided plenty of eye candy.

The Genius of The Aristocrat by G.K. Chesterton

In this video I take a look at the genius of G.K. Chesterton’s poem, The Aristocrat. (I start off by reading it, but for convenience I will reproduce it here.)

The Devil is a gentleman, and asks you down to stay
At his little place at What’sitsname (it isn’t far away).
They say the sport is splendid; there is always something new,
And fairy scenes, and fearful feats that none but he can do;
He can shoot the feathered cherubs if they fly on the estate,
Or fish for Father Neptune with the mermaids for a bait;
He scaled amid the staggering stars that precipice, the sky,
And blew his trumpet above heaven, and got by mastery
The starry crown of God Himself, and shoved it on the shelf;
But the Devil is a gentleman, and doesn’t brag himself.

O blind your eyes and break your heart and hack your hand away,
And lose your love and shave your head; but do not go to stay
At the little place in What’sitsname where folks are rich and clever;
The golden and the goodly house, where things grow worse for ever;
There are things you need not know of, though you live and die in vain,
There are souls more sick of pleasure than you are sick of pain;
There is a game of April Fool that’s played behind its door,
Where the fool remains for ever and the April comes no more,
Where the splendour of the daylight grows drearier than the dark,
And life droops like a vulture that once was such a lark:
And that is the Blue Devil that once was the Blue Bird;
For the Devil is a gentleman, and doesn’t keep his word.

Grace and Truth

In this video I talk about the passage from the gospel of John where it says that grace and truth came from Jesus Christ, and how unique that is. (This is inspired by an observation from Bishop Barron about how in religion it’s usually grace or truth, not grace and truth.) I take a look at some other religions and worldviews and how they have (by their own lights) either grace or truth, but not both.

But What If It’s True? The Uncertainty of Doubt

In this video I discuss an interesting story told by Martin Buber.

An adherent of the Enlightenment [writes Buber], a very learned man, who had heard of the Rabbi of Berditchev, paid a visit to him in order to argue, as was his custom, with him, too, and to shatter his old-fashioned proofs of the truth of his faith. When he entered the Rabbi’s room, he found him walking up and down with a book in his hand, rapt in thought. The Rabbi paid no attention to the new arrival. Suddenly he stopped, looked at him fleetingly, and said, ‘But perhaps it is true after all.’ The scholar tried in vain to collect himself—his knees trembled, so terrible was the Rabbi to behold and so terrible his simple utterance to hear. But Rabbi Levi Yitschak now turned to face him and spoke quite calmly: ‘My son, the great scholars of the Torah with whom you have argued wasted their words on you; as you departed you laughed at them. They were unable to lay God and his Kingdom on the table before you, and neither can I. But think, my son, perhaps it is true.’ The exponent of the Enlightenment opposed him with all his strength; but this terrible ‘perhaps’ that echoed back at him time after time broke his resistance.