A conversation with physicist Dr. Hans Schantz about his upcoming trilogy of books, Fields & Energy, as well as a discussion about the recent history of physics and more.
(Check out Volume 1, his substack, or go to Dr. Schantz’ website.)
There are a lot of young men who are hurting and social media is full of people trying to take advantage of them by offering pretend sympathy through parasocial relationships which will only make things worse. Instead, young men need to find older male friends who will stick with them and give them real sympathy.
A look at the entire season, now that it’s over. A look at the basic facts about the world it gets wrong, plot holes, and considering it as “Frozen meets Kill Bill”.
A review of The Acolyte episode 8. The final, heart-breaking episode of Disney’s “Star Wars” show, The Acolyte. Yes, it’s terrible, but it’s interestingly terrible. And laughable, too.
In the penultimate episode of Disney’s new show The Acolyte, in theory a “star wars” show, we finally get the big reveal… that the witches were slightly more evil than we were shown in episode 3. Also, the Jedi were telling the truth when they said they thought the planet was uninhabited??? I discuss the morality presented and how this episode that only makes the witches look worse was supposed to make the Jedi look bad.
Episode 6 is half about the nameless sith (credited as Qimir for some reason) trying to seduce Osha to the dark side of the Force and half about killing time. There’s also an intolerable space rodent named Basil.
In this episode we look at the big light saber battle, the reveal of who Mae’s master is, various ideas of what the Jedi aren’t allowed to do in combat and why that misunderstands the nature of honor in combat, and other things.
Other episode reviews:
In this video I look at the most infamous episode (so far!) of Disney’s new “Star Wars” series, The Acolyte. It’s bad, but it’s not straightforwardly bad, and we’re looking at the strange way in which it’s bad.
Disney’s new “Star Wars” show The Acolyte is bad, of course. But it’s weirdly bad. So I decided to review it. This first video looks at episodes 1 and 2.
By Alfred Lord Tennyson
Since so many people who commented on my video about how determinism doesn’t exclude God, it excludes human beings seemed to want this video, instead, here’s a video debunking determinism.
This is my first time using a teleprompter (way less work than recording the audio, editing it, then finding images and editing them into the video), and I’m curious how well this works as a format.
Here’s Determinism Doesn’t Exclude God, It Excludes Human Beings:
In this video I answer a question from a viewer (on my video What Should Christians Make of AI?) about what makes human beings unique.
In this video, I answer a viewer’s question about what Christians should make of AI. (It’s really the same thing that everyone should make of AI.
Basically, there are two senses of AI:
All AI that exists is AI in sense 2, not in sense 1, though sense 1 wouldn’t be a massive problem if it did exist.
In this video I discuss the problem with unlimited skepticism and the proper limits of skepticism (remembering that a limit means where it’s good up to as well as where it is bad beyond).
In this video I talk about determinism and how there are both theistic and atheistic versions of determinism, and how determinism only excludes (real) human beings, it doesn’t exclude God.
A video in which I look at the relationship of pragmatism to truth as inspired by an exchange between Chris Williamson and Jordan Peterson on the Modern Wisdom podcast. I emphasize it in the video, but to be clear: this is a reflection on something that Chris Williamson said and something that Jordan Peterson did NOT say, but might have. Their discussion was just a springing-off point, and this is not any kind of criticism of either man.
In this video I look at Mary Sue characters in action and science fiction stories and look at how they don’t have to be bad characters (though, of course, they mostly are).
I’ve got a few posts on this topic, too, such as When Mary Met Sue and The First Mary Sue.
The third in my series on prayer in response to a request by a viewer. This one is about the validity of prayer: what prayers are valid and what aren’t. The simplest of the three topics, it’s the shortest video in the series (it’s only 24 minutes long!).
Saint Christopher, by Devil Doll, is a really fun song to swing dance to (Lindy Hop, particularly) and it’s got some really brilliant lyrics if you pay attention to them. In this video, I take a look at them.
A look at distractions during prayer, whether they’re bad, and how to handle them. Also some discussion of how to pray always, and what it means to make your life a prayer.
A video made at the request of a viewer; I answer the question “what is prayer,” looking at three major types of prayer: conversational, intercessory, and prayer of thanksgiving.
An answer to a question for a viewer on how to overcome being too focused on pleasure instead of on better things.
In this video I talk about how everyone worships something—what that means and what it doesn’t, and why it’s true.
In this video I talk about how to deal with the problem of evil in the world.
In this video I discuss the philosophical problem that all things are temporary and how one can usefully classify all philosophical systems and religions based on their answer to this philosophical problem.
In this video (with a surprise appearance by my superdwarf reticulated python, Aristotle) I talked about why it is that some women are attracted to “bad boys”.
A discussion of the problem with niceness when it is treated as more than the highly subordinate good which it is.
In which I discuss that referring to myself as a sinner is simply true and not rhetorical, as well as draw some lessons to when others (such as Bishop Barron) refer to themselves as sinners and how that should be taken seriously (but without speculating as to the specifics).
The title of the video is a reference to one of my favorite prayers, the Jesus prayer, “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” (This prayer is, itself, a reference to the publican in the story of the pharisee and the publican.)
This one is about the whole, “I’m not Christian because some Christian is a sinner” excuse. You also see it from Christians, usually in the form “how can you expect people to be Christian if there are Christians who sin?” Of course Christians should be perfect, but the existence of bad Christians is a terrible excuse for ignoring the truth of Christianity.
A discussion with Fr. Dwight Longenecker about his book The Mystery of the Magi. It’s an interesting book which goes into the historicity of Magi—did they exist, who were they really, where did they actually come from, how did they follow the star, and related questions.
Check out his books The Mystery of the Magi and The Bethlehem Shepherds, or all of his books. You can also check out Fr. Longenecker’s blog, or just visit his website.
In this video I talk about how to enjoy things that one has already enjoyed, without the need for novelty.
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